That’s not at all true. Theoretical science is a field, and you see a lot of discussion around dark matter/energy or gravitons, even though most of the conceptions for them involve being unable to be directly measured or interacted with.
In fact, we could likely make testable predictions for various configurations of creator inclined theology through a modern lens, as has been the case recently with narrowing the constraints by which simulation theory is feasible or not given inherent limits on calculating or emulating physical phenomena.
And there can be facts underpinning theological notions.
For example, simulation theory is based on a rather extensive set of facts ranging from our own trajectory of technological developments and the similarities therein to nuances in how our own universe behaves at low levels.
And yet as a classification it probably falls more within theology than anything else.
That’s not at all true. Theoretical science is a field, and you see a lot of discussion around dark matter/energy or gravitons, even though most of the conceptions for them involve being unable to be directly measured or interacted with.
In fact, we could likely make testable predictions for various configurations of creator inclined theology through a modern lens, as has been the case recently with narrowing the constraints by which simulation theory is feasible or not given inherent limits on calculating or emulating physical phenomena.
There are facts underpinning theoretical physics.
And there can be facts underpinning theological notions.
For example, simulation theory is based on a rather extensive set of facts ranging from our own trajectory of technological developments and the similarities therein to nuances in how our own universe behaves at low levels.
And yet as a classification it probably falls more within theology than anything else.