I did not say “hard core authoritarianism.” Go back and reread what I wrote. I said “hard Conservative Authoritarianism.” Biden is authoritarian, and I never said otherwise. Biden is not a Conservative (capital “C”).
Okay. You be the one to start it. Put up or shut up. I’m not interested in this option until I see the ideologues and tankies brave enough to talk about this online doing it in reality. If all you have is, “C’mon bro! We just need to band together,” then it’s not much of a movement. Meanwhile, I plan to hold my nose and vote for Biden, because at least that’s an actionable plan.
One of these things requires effort and involves risk and the other does not. But only one of these things does anything if you end up doing it. Yeah. I’m not doing anything at the moment because I’m depressed, anxious, and don’t really know anyone I live near. I should be doing more, but it’s hard. But you know what I’m not doing? I’m not carrying water for fascists. If you want to talk about harm reduction, for as little as that matters, that inaction is doing less harm than your inaction of telling people to shut up and go tick a box to say they’re ok with fascists.
And see, that’s where we disagree. I see no evidence that Biden is a fascist (authoritarian ≠ fascist). If you want to convince me he’s a fascist, I’m going to need you to define what a fascist is and how Biden fits that definition.
I don’t see why you feel the need to obsess over definitions. I’ve already given a handful of my objections to the US gov and even some specific things done under the current administration.
But hey, if you want another one: How about supporting a genocide? Is that fascist enough for you?
No. Because “supports genocide” is not an exclusively fascist thing, and that’s why definitions matter. People on the internet love to reduce it to “Guh, Biden is a fascist,” but words have meaning. It’s telling that when asked to define what they think a fascist is, they always deflect. I have never once met someone who can, because they know they are committing a reductio ad absurdum fallacy.
Call Biden a fascist all you want, but if you don’t know what those words mean, you’re just making shit up and spouting some bullshit you heard from Political Compass chuds on the internet.
I’m missing the part where the word matters more than what’s actually happening. If your best defense of Biden is “Well AHKTUALLY! Technically Biden isn’t a fascist because of whatever definition I’m using!” What are we doing here? Just say you don’t care about hurting people. It’ll make things go a lot faster.
It’s not the end-all for me. That’s why it matters. Genocide is bad, and I’m sure we both agree. But imagine you can choose a candidate who supports a genocidal regime or you choose a candidate who supports a genocidal regime and makes being LGBTQ federally illegal, and makes abortion federally illegal, and plans to install a theocracy.
One of those two will be president next year. Period. Choosing a third option will only help Trump, who has a reliable and rabid voting base.
You can choose your own moral logic, but for me I don’t think this argument holds much value.
For one, it takes it as a given that some of that suffering will happen regardless and we are powerless to do anything about it. We’re not. There is another choice, you’re just not willing to accept it as valid.
By supporting the system which causes this suffering, you are enabling the suffering. Period. You are saying “We will not oppose you doing these things as long as you’re not doing some other things.” Except of course even those other things are on the table because you’ve already backed yourselves into a position where any amount of evil is acceptable if there is a greater one out there somewhere.
How can you assign and weigh the moral value of the suffering of any given group against any other? Do LGBTQ rights for the imperial core help the people getting bombed in various countries around the world? Does the legal right to an abortion help the people who don’t have financial access to get one for lack of healthcare? (Remember, in America, a right is only a right if you can afford to exercise it.) How do you even begin to compare the value of any given policy (or lack of policy) to the harm done by living in a surveillance state?
To me, the harm reduction argument is one that says “We are ok with trading the rights of some people for other people and we believe we have the right to make that decision for those groups.” It’s horrifyingly easy to hand wave away the suffering of people you don’t know. But if you were living in Israel, Iraq, Afghanistan, Syria, Libya, Vietnam, Korea, Cuba… actually it’ll be faster if I just link this: https://archive.globalpolicy.org/us-westward-expansion/26024-us-interventions.html
If you were one of the people impacted by US imperialism… would you still make the same choice? Would you still support the US government because a different US government might hurt some US people you don’t know?
How can you assign and weigh the moral value of the suffering of any given group against any other?
Because genocide is bad, but genocide plus other human rights violations is worse. Seems like simple logic, to me. Sucks that those are the choices.
If you were one of the people impacted by US imperialism… would you still make the same choice? Would you still support the US government because a different US government might hurt some US people you don’t know?
Probably not.
Yes. And therein lies the difficult choice. It would be much easier if one was obviously better in every way. Real life is much messier, unfortunately, and I can either clutch my pearls and remain “morally pure,” whatever good that does, or I can choose the least bad option. Also, the “different government” would definitely hurt people I know, because that’s what it did previously and that’s what its proponents do currently.
So for me, it’s “choose Joe Biden,” who will be complicit in Gazan genocide, or it’s “choose Trump,” who will be complicit in Gazan genocide and hurt me, people like me, and people I know. If I vote for “third party person” who has zero chance of winning and Trump wins, I will bear the blame for failing to act in my best interest, and my moral purity won’t save anyone. If I vote third party and Biden wins, it will be in spite of me, and I will get to enjoy the benefits of people who weren’t afraid to get their hands dirty while also being indebted to them.
And that is not a position in which I wish to find myself.
I did not say “hard core authoritarianism.” Go back and reread what I wrote. I said “hard Conservative Authoritarianism.” Biden is authoritarian, and I never said otherwise. Biden is not a Conservative (capital “C”).
Okay. You be the one to start it. Put up or shut up. I’m not interested in this option until I see the ideologues and tankies brave enough to talk about this online doing it in reality. If all you have is, “C’mon bro! We just need to band together,” then it’s not much of a movement. Meanwhile, I plan to hold my nose and vote for Biden, because at least that’s an actionable plan.
What?
One of these things requires effort and involves risk and the other does not. But only one of these things does anything if you end up doing it. Yeah. I’m not doing anything at the moment because I’m depressed, anxious, and don’t really know anyone I live near. I should be doing more, but it’s hard. But you know what I’m not doing? I’m not carrying water for fascists. If you want to talk about harm reduction, for as little as that matters, that inaction is doing less harm than your inaction of telling people to shut up and go tick a box to say they’re ok with fascists.
And see, that’s where we disagree. I see no evidence that Biden is a fascist (authoritarian ≠ fascist). If you want to convince me he’s a fascist, I’m going to need you to define what a fascist is and how Biden fits that definition.
I don’t see why you feel the need to obsess over definitions. I’ve already given a handful of my objections to the US gov and even some specific things done under the current administration.
But hey, if you want another one: How about supporting a genocide? Is that fascist enough for you?
No. Because “supports genocide” is not an exclusively fascist thing, and that’s why definitions matter. People on the internet love to reduce it to “Guh, Biden is a fascist,” but words have meaning. It’s telling that when asked to define what they think a fascist is, they always deflect. I have never once met someone who can, because they know they are committing a reductio ad absurdum fallacy.
Call Biden a fascist all you want, but if you don’t know what those words mean, you’re just making shit up and spouting some bullshit you heard from Political Compass chuds on the internet.
I’m missing the part where the word matters more than what’s actually happening. If your best defense of Biden is “Well AHKTUALLY! Technically Biden isn’t a fascist because of whatever definition I’m using!” What are we doing here? Just say you don’t care about hurting people. It’ll make things go a lot faster.
It’s not the end-all for me. That’s why it matters. Genocide is bad, and I’m sure we both agree. But imagine you can choose a candidate who supports a genocidal regime or you choose a candidate who supports a genocidal regime and makes being LGBTQ federally illegal, and makes abortion federally illegal, and plans to install a theocracy.
One of those two will be president next year. Period. Choosing a third option will only help Trump, who has a reliable and rabid voting base.
You can choose your own moral logic, but for me I don’t think this argument holds much value.
For one, it takes it as a given that some of that suffering will happen regardless and we are powerless to do anything about it. We’re not. There is another choice, you’re just not willing to accept it as valid.
By supporting the system which causes this suffering, you are enabling the suffering. Period. You are saying “We will not oppose you doing these things as long as you’re not doing some other things.” Except of course even those other things are on the table because you’ve already backed yourselves into a position where any amount of evil is acceptable if there is a greater one out there somewhere.
How can you assign and weigh the moral value of the suffering of any given group against any other? Do LGBTQ rights for the imperial core help the people getting bombed in various countries around the world? Does the legal right to an abortion help the people who don’t have financial access to get one for lack of healthcare? (Remember, in America, a right is only a right if you can afford to exercise it.) How do you even begin to compare the value of any given policy (or lack of policy) to the harm done by living in a surveillance state?
To me, the harm reduction argument is one that says “We are ok with trading the rights of some people for other people and we believe we have the right to make that decision for those groups.” It’s horrifyingly easy to hand wave away the suffering of people you don’t know. But if you were living in Israel, Iraq, Afghanistan, Syria, Libya, Vietnam, Korea, Cuba… actually it’ll be faster if I just link this: https://archive.globalpolicy.org/us-westward-expansion/26024-us-interventions.html
If you were one of the people impacted by US imperialism… would you still make the same choice? Would you still support the US government because a different US government might hurt some US people you don’t know?
Because genocide is bad, but genocide plus other human rights violations is worse. Seems like simple logic, to me. Sucks that those are the choices.
So for me, it’s “choose Joe Biden,” who will be complicit in Gazan genocide, or it’s “choose Trump,” who will be complicit in Gazan genocide and hurt me, people like me, and people I know. If I vote for “third party person” who has zero chance of winning and Trump wins, I will bear the blame for failing to act in my best interest, and my moral purity won’t save anyone. If I vote third party and Biden wins, it will be in spite of me, and I will get to enjoy the benefits of people who weren’t afraid to get their hands dirty while also being indebted to them.
And that is not a position in which I wish to find myself.