Niemöller made confession in his speech for the Confessing Church in Frankfurt on 6 January 1946, of which this is a partial translation:
… the people who were put in the camps then were Communists. Who cared about them? We knew it, it was printed in the newspapers. Who raised their voice, maybe the Confessing Church? We thought: Communists, those opponents of religion, those enemies of Christians—“should I be my brother’s keeper?”
Then they got rid of the sick, the so-called incurables. I remember a conversation I had with a person who claimed to be a Christian. He said: Perhaps it’s right, these incurably sick people just cost the state money, they are just a burden to themselves and to others. Isn’t it best for all concerned if they are taken out of the middle [of society]? Only then did the church as such take note.
Then we started talking, until our voices were again silenced in public. Can we say, we aren’t guilty/responsible?
The persecution of the Jews, the way we treated the occupied countries, or the things in Greece, in Poland, in Czechoslovakia or in Holland, that were written in the newspapers. … I believe, we Confessing-Church-Christians have every reason to say: mea culpa, mea culpa! We can talk ourselves out of it with the excuse that it would have cost me my head if I had spoken out.
We preferred to keep silent. We are certainly not without guilt/fault, and I ask myself again and again, what would have happened, if in the year 1933 or 1934—there must have been a possibility—14,000 Protestant pastors and all Protestant communities in Germany had defended the truth until their deaths? If we had said back then, it is not right when Hermann Göring simply puts 100,000 Communists in the concentration camps, in order to let them die. I can imagine that perhaps 30,000 to 40,000 Protestant Christians would have had their heads cut off, but I can also imagine that we would have rescued 30–40,000 million [sic] people, because that is what it is costing us now.
A large part of the very founding of the USA was due to Quakers escaping the persecution of slave owners, b/c they were so radical in their advocacy to halt slavery. And then it was Anglicans, Baptists, Presbyterians, Methodists, Congregationalists, and other faith groups of all kinds who worked to actually stop it, in the UK and the USA. Sadly they worked against others of the same religions who argued (almost) just as vociferously to continue it…
My point is that religion can do great things, if only it would DO IT. It could help ensure that the worker receives their wages, feed the homeless, take care of widows & orphans (& everyone), be kind and like visit the sick or in prison, and on and on it goes - and to the extent that religious people do these things, that is awesome! But… it takes actually reading the book that is claimed to be “holy” (e.g. “show love to one another - be ye not Karens or Dicks to one another”), and second, it takes courage to actually act upon one’s convictions, rather than merely say in words how much one “believes”.
https://en.wikipedia.org/wiki/First_they_came_…
Niemöller made confession in his speech for the Confessing Church in Frankfurt on 6 January 1946, of which this is a partial translation:
A large part of the very founding of the USA was due to Quakers escaping the persecution of slave owners, b/c they were so radical in their advocacy to halt slavery. And then it was Anglicans, Baptists, Presbyterians, Methodists, Congregationalists, and other faith groups of all kinds who worked to actually stop it, in the UK and the USA. Sadly they worked against others of the same religions who argued (almost) just as vociferously to continue it…
My point is that religion can do great things, if only it would DO IT. It could help ensure that the worker receives their wages, feed the homeless, take care of widows & orphans (& everyone), be kind and like visit the sick or in prison, and on and on it goes - and to the extent that religious people do these things, that is awesome! But… it takes actually reading the book that is claimed to be “holy” (e.g. “show love to one another - be ye not Karens or Dicks to one another”), and second, it takes courage to actually act upon one’s convictions, rather than merely say in words how much one “believes”.