Oh look, typical carnist cliché is getting offended because someone criticized the weird shit you do.
I didn’t see anyone else pointing out how bizarre it is to fetishize bee puke.
And people hate vegans because most people want to believe they’re at least “pretty good people”, and the very presence of a vegan challenges that belief. If you’re offended, maybe it’s time to look in the mirror.
What’s unhinged is people who think they have the right to confine, torture, exploit, rape, murder, and devour the flesh and/or secretions of other animals just because they’re different.
Yeah I get that bugs are easy to dismiss because they’re tiny, often obnoxious and treated like a nuisance, and less intelligent than other animals. But we’re still talking about living beings who have their own subjective experience of life, individuality, and their own agenda. Like all animals they came into this life with us, not for us.
Commodifying living beings is unhinged. And even ignoring the moral side of things, having a preference for bee vomit is unhinged.
The point is that virtually anything is a better alternative to honey.
ITT: a bunch of stolen bee vomit fetishists. Why pay so much money for something weird, gross, and every bit as unhealthy as sugar and corn syrup? Maple syrup (while also unhealthy) tastes way better. And date sugar, whole blended dates, or molasses are healthier alternatives.
Oh cute, the vegans don’t shut up cliche. Maybe it wouldn’t be an issue if y’all just stopped abusing animals.
And don’t forget to install Linux.
It’s pretty cringe to compare the circumstances of atheism to the kinds of oppression black people, women, and lgbtq+ have. Atheism has been a source of oppression as much as atheists have been oppressed.
That’s only true of institutions that are unwilling to change. Every major religion has sub-branches and other variant communities that have entirely different sets of doctrines, some more progressive than others.
Not true. As a panentheistic polytheist I feel entirely comfortable affirming (or at least being open to) the existence of literally any noncorporeal entity you can talk about. I just might not have any interest in engaging with that entity.
Yeah to be honest I just didn’t feel like digging into the nuances. There is atheism (nonreligious), and there is Atheism (religious). And to be clear, that’s totally fine. I have nothing against a/Atheism, only anti-theism or any other form of religious exclusivism.
Somebody else already posted the Wikipedia link here about state atheism. Atheists are no more innocent than other people.
Maybe it’s radical, even unfathomable; but it’s almost as if the only pathway with any chance of peace is one where enough people can come to recognize that every. single. person. has their own set of beliefs, and the only kind of accord that has any chance of working for everyone, is one that actively supports diversity of belief.
Yes it is.
If you believe that your religion is the only valid one, and that the others need to go away, then you are as bad as an evangelical. Anti-theists are just the hypocritical mirror image of evangelicals.
As a quasi-religious person I do agree that public policy and moral imperatives should have a secular basis. For example, when people look back at this point in history they’re going to see a particularly nasty stain in the way that 99% of the human population is responsible for a sort of perpetual holocaust of many other species of animal, all for nothing more than a little gluttonous sensory pleasure. That kind of morality is easily argued on a secular basis for all the substantial harms those lifestyles cause, and the sheer amount of tangible benefits for choosing a better way.
But secular policy is dangerous if it does not also support religious plurality. When one or two belief systems dominate, they invariably oppress smaller groups. Diversity of belief is a natural buffer against that.
That said, a religion does not necessarily need to base its exegesis on interpretation of arbitrarily chosen writings. One of the best things religious groups can do for themselves now days, if they want to adapt to the times and survive into the future, is embrace the scientific method in their own ways. Evolution shows us that the things that aren’t willing to change and adapt die.
Maybe if atheists didn’t abrasively proselytize so much, and denigrate every other faith, they’d feel more comfortable being in the open with their religion.
¯_(ツ)_/¯
Veganism without some kind of conceptual framework of speciesism is not veganism. Your assessment is backwards, not only is the concept of anti-speciesism not fascist; speciesism is foundational to racism, sexism, and ableism.
"When you are laying down the groundwork for what it means to be human, that is what it means to actually create human as a political identity because scientifically what we actually know is that human is just one of many species of animal on this planet, but we don’t actually think of ourselves as animals. I’ve talked to countless people who actually balk at the idea, who actually say to me well, I’ve never heard of that; of course humans are not animals. I’m like wow, you definitely did not pass seventh-grade biology. It’s like, you know, but this is just — this just illustrates to me how deeply entrenched these ideologies are. Because of course humans are animals but when we create human as a political identity, what we simultaneously do is create animal as a political identity and not just a species classification.
When we set up this binary, everyone who does not fall into the neat little perfect box of what’s considered human, they exist on the spectrum as an animal. You see the animalization of black people. You see the animalization of any marginalized group or any group that we desire to marginalize and that’s occurred several times throughout history. Yeah, you know, that’s one of the driving things that I want people to take away from these conversations or what I want people to understand. Human was actually never something that was meant to include — in particular — us as black people. Human was just a distinction that was meant to be — that was meant to include primarily people who were white, male, straight, land-owning, heterosexual, and had all of their abilities.
That’s really what we are — that’s really what we’re talking about and if you don’t meet these qualifications, if you don’t meet these criteria, then you are somehow considered to be less-than. That’s when the animalization starts to creep in. Yeah, this sort of aspirational humanity is something that I see people working toward over and over again in black liberation movements. We’re always talking about I am a human being. You know what? I deserve these rights as a human without ever critically interrogating what it means to be human or why human was considered someone — a person who is deserving of rights and not all of these other citizens that we share the planet with. That is one of our fundamental problems. Until we actually include other persons in our frame of reference of who is a marginalized community, I think that is going to continue to keep us back. Instead of actually embracing solidarity with other marginalized species, we instead continue to perpetuate the perceived exceptionalism of human and why that’s so good."
Windows never breaks? Uhhhhh, that’s definitely not true. When I have to use Windows, I brace myself every time I have to update.
So are you meaning to imply that it’s racist to be vegan? Certainly like any other movement, veganism has a need for more intersectionality. And that outright nazi vegans exist is shitty. But to imply that the anomalous existence of a fringe nazi vegan community means that antispeciesism is in itself racist is completely false, and even misses the point of that very article you posted:
“White nationalist veganism can sound somewhat absurd, but it also shows how complex and deeply rooted this ideology is, and how it can appeal to a variety of different audiences. To combat these racist movements, we must understand them, including how they can incorporate beliefs we usually associate with liberal or leftist politics. The diversity of this movement should not be underestimated.”
Emphasis added. It is important not to allow bigots to hijack otherwise important movements for justice. If that’s something that matters to you, then you have even more reason to go vegan, because animal consumption is not only intrinsically racist, but it is demonstrably materially supporting the fascist institutions who are the largest threats to democracy.
I remember some years ago there was a “malware” going around that would flash OpenWRT onto people’s routers, and set them to have more secure default settings.
There should be another thing like that, but one that upgrades Windows into a Linux distro.
Vegan fascists? The people who are trying to put an end to the forced captivity, continuous torture, rape, exploitation, commodification, and perpetual holocaust-levels of slaughter of virtually every species of animal that is not human, are fascists?
Here’s the most commonly accepted definition of veganism:
“Veganism is a philosophy and way of living which seeks to exclude—as far as is possible and practicable—all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of animals, humans and the environment. In dietary terms it denotes the practice of dispensing with all products derived wholly or partly from animals.”"
Emphasis added. The vast majority of vegans do not believe that killing a mosquito is exactly equivalent to killing a human, and even of the people who do, it’s intended to imply that all species lives are important, that the mosquito’s life is seen as equally valuable to the human’s. The only reason such a proposition seems abhorrent to you is because you’re looking at the mosquito through the lens of your carnist supremacist mindset, which is to see the mosquito as something worthless and thus conclude that a human’s life is considered by vegans to be equally worthless.
But again, like everyone else vegans take anti-speciesism only as far as is practical. We just do it better. The mosquito bite is easy. If you know mosquitos are around, it’s wise to wear repellent, and take other appropriate precautions depending on your circumstances. Maybe modify your environment if possible to be less of a breeding ground for them, if it’s bad enough. If you’re dealing with a particular mosquito, odds are they have already bitten you, so how is the lethal carnist reaction any more protective against a disease that may have already been transmitted, than simply blowing on the mosquito to get them to fly away?
Locust infestations happen because of shitty agricultural practices. If you’ve got a plot of land that’s full of nothing but copies of one tantalizing crop, then of course it’s going to be an obvious buffet for a vast amount of insects. Are veganic farming or veganic permaculture methods extreme? Or is it more extreme that our most common monocultural methods of farming are causing so much pollution that it’s bringing so many vital pollinators to the brink of extinction?
You make the same erroneous argument that many other carnists make, which is the idea that because vegan values can’t always be practiced perfectly, that somehow automatically means the entire ethical framework is without merit. But that’s obviously nonsensical. To the individual mosquito or mouse, it makes all the difference in their entire little lives, whether they incidentally pestered a vegan or carnist. It’s been estimated that a single vegan living their values results in about 200 fewer livestock animals being slaughtered every year. Is it extreme to live in a way that would end factory farms forever if we all embraced it, or what about the lifestyle that created them in the first place?
Nearly every half-baked gotcha that carnists try to catch vegans in has a common-sense practical answer. The example of predation in wild areas is a point of contention in vegan communities, whether we should intervene or not and ultimately make rather significant changes to the natural world, but presently it doesn’t really matter, because there are so many other obvious abuses that need to end.
Veganism only looks extreme from the deluded perspective of carnism. But in reality going vegan is like becoming sober, and recognizing how disturbing it was to live the way that so many continue to.
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